Sixty three years ago today…

Warning. This is a rare personal note that does not fit with the general tenor of this blog, except that the woman I speak of here has made much of my work possible through her love and support.

– ♥ –

Sixty three years ago today Elizabeth Ann Williams and I committed ourselves to one another and to God. We did not date very long and I lacked a few weeks being 19 years of age, but we were determined to build a marriage according to the will of God.

Ferrell Jenkins and Elizabeth Williams

Ferrell Jenkins and Elizabeth Williams married December 16, 1954.

We met at Florida Christian College (now Florida College), Temple Terrace, FL. Our ceremony was in the small lobby of Sutton Hall (facing the Dorm Supervisor’s apartment).

After my graduation from the four-year Bible program at FCC we moved to work with churches in Kentucky, Missouri, Tennessee, Indiana, and Ohio, before returning to Florida College where I would teach a total of 25 years and Elizabeth a total of 27 years.

Our residence is about a mile from where we said our marriage vows. It has been a good marriage. Elizabeth has been a true helper for me (Genesis 2:18) in the work I chose to do— preaching and teaching the Word of God, and teaching the Word by introducing interested persons to the Land of the Word. I love her dearly.

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Was this pillar intended for the Temple?

In the Jerusalem area we have evidence of numerous quarries from which stones and pillars (columns) were taken for the Biblical Temple and other buildings. Much of the area now covered by the Church of the Holy Sepulchre, including Golgotha, was once a quarry. In a series of post we discussed the so-called Solomon’s Quarries here and here.

It is also known that an area now referred to as the Russian Compound was a quarry in Biblical times. This is the location of the Russian Orthodox Cathedral of the Holy Trinity, the central police station and the law courts.

The area lies on the northwest corner of the Old City of Jerusalem, and us bounded on the south by Jaffa Road and the Street of the Prophets on the north. It is often referred to as the area of the Assyrian Camp, referencing the occasion when Sennacherib, king of Assyria from 704 to 681 B.C., sent two of his commanders with “a great army from Lachish to Jerusalem” (2 Kings 18:17).

The Taylor Prism reports that Hezekiah was shut up in Jerusalem like a caged bird. Photo by Ferrell Jenkins.

The Taylor Prism reports that Hezekiah was shut up in Jerusalem like a caged bird. Photo by Ferrell Jenkins.

The Taylor Prism, found at Nineveh, and now displayed in the British Museum, claims that Hezekiah did not submit to his y0ke, but was “shut up in Jerusalem” like a caged bird.

Only one column remains visible in the quarry of the Russian Compound. It is 12.15 meters (almost 40  feet) long and has a mean diameter of about 1.75 meters (5.74 feet). It is greater at the base than at the head.

Pillar left in the quarry at the Russian Compound, Jerusalem. Photo by Ferrell Jenkins.

Pillar left in the quarry at the Russian Compound. Photo by Ferrell Jenkins.

The Blue Guide Jerusalem says,

[The 19th century French scholar] Clermont-Ganneau suggested that the size agreed with that of the columns of the Royal Portico of the Temple of Herod the Great (1 C BC), and may have been one of the engaged columns placed adjacent to the wall.

Our photo below shows a model of the Temple precinct built by Herod the Great with work continuing for many years (John 2:20) . The view is from the northeast. The three people viewing the model are standing at the southwest corner of the Temple precinct. The Royal Stoa is to their right on the south side of the model. They appear to be standing at the location of Robinson’s Arch, the stairway that provided entrance to the Royal Stoa.

The Herodian Temple in the Second Temple Model at the Israel Museum. Photo by Ferrell Jenkins.

The Herodian Temple in the Second Temple Model at the Israel Museum. Photo by Ferrell Jenkins.

Though we have here a pillar or column rather than a stone, I think we have a nice reminder of the prophecy of Psalm 118:22.

The stone that the builders rejected has become the cornerstone. (Psalm 118:22 ESV)

Jesus made reference to this text in His teaching (Matthew 21:42; Mark 12:10; Luke 20:17). The Apostle Peter cited the same text and applied it to Jesus.

This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone. (Acts 4:11 ESV).

See also his extended discussion in 1 Peter 2:4-10, and think seriously about the consequences of rejecting the LORD’S chosen stone.

The shepherd goes before his flock

People of the biblical world understood the illustrations used by their leaders, but many today, especially young people, do not understand these illustration without explanation.

Moses had led the people of God through the wilderness, but was soon to die after viewing the promised land from Mount Nebo. He then appealed to the LORD to provide a shepherd for Israel.

15 Moses spoke to the LORD, saying,
16 “Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation
17 who shall go out before them and come in before them, who shall lead them out and bring them in, that the congregation of the LORD may not be as sheep that have no shepherd.” (Numbers 27:15-17 ESV)

Joshua was to be raised up as a leader — a leader like a shepherd.

A shepherd leads his flock in the Jordan Valley. Photo by Ferrell Jenkins.

A shepherd leads his flock in the Jordan Valley. Photo by Ferrell Jenkins.

Jesus used a similar illustration.

4 When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.
5 A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” (John 10:4-5 ESV)

Our photo provides a good illustration for those who do not have personal knowledge about shepherds and sheep.

Jerusalem from the west

Earlier this week I was browsing through some of my aerial photos of Jerusalem and came across this one that I thought would be informative to good Bible students.

The photo is made while flying over the new (western) city of Jerusalem, some of which is shown in the bottom half of the photo. About mid-way of the photo (from bottom to top) you can see the entire Old (walled) City of Jerusalem. The Dome of the Rock, where the biblical Temple once stood, is almost in the center of the photo (sightly left of center).

The Kidron valley is lost at this angle and the new tombs on the Mount of Olive seem to touch the Old City.

Aerial view of Jerusalem from the west. This photo shows the new (west) city of Jerusalem, the Old City, the Mount of Olives, the wilderness of Judea, the Dead Sea, and the mountains of Moab (Transjordan plateau). Photo by Ferrell Jenkins.

Aerial view of Jerusalem from the west. This photo shows the new (west) city of Jerusalem, the Old City, the Mount of Olives, the wilderness of Judea, the Dead Sea, and the mountains of Moab (Transjordan plateau). Photo by Ferrell Jenkins.

Continuing east you will see a portion of the Wilderness of Judea, then the Dead Sea. At the extreme left of the Dead Sea a portion of the Jordan Valley is visible.

Beyond the Dead Sea the mountains of Moab are visible in the Transjordan Plateau.

The same photo labeled to identify the places discussed.

The same photo labeled to identify the places discussed.

— Postscript —

Leon Mauldin and I have made numerous personal study trips to the Bible Lands in addition to the tours we have led. We have included flights to photograph these places from the air. I think you will enjoy Leon’s blog. It was a coincident that just as I finished my article showing Jerusalem to Moab, I received Leon’s blog showing the rooftops of the Old City and the Mount of Olives.

Jesus was born in Bethlehem

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet: (Matthew 2:1-5 ESV)

Last April I visited Bethlehem hoping to see the refurbished Church of the Nativity, but the work was still in progress. However, I did see something new. In the courtyard of St. Catherine’s church, near the statue of Jerome, there was a very nice nativity display that I wish to share with our readers.

Nativity display in the courtyard of St. Catherine's church in Bethlehem. Photo by Ferrell Jenkins.

Nativity display in the courtyard of St. Catherine’s church in Bethlehem. Photo by Ferrell Jenkins.

You may recall that Jerome lived in Bethlehem from about 384 A.D. to 420 A.D. He is best known for translating the ancient Hebrew and Greek manuscripts into what would be called the Latin Vulgate. Our earliest (chronologically) English versions were translated from the Latin rather than from the Greek and Hebrew.

In the past couple of weeks there has been an uptick of interest in previous articles I have written about the birth of Jesus, Bethlehem, and Christmas.

We have compiled an Index of articles dealing with these subject here. Perhaps you will find both the articles and the photographs helpful in your study and teaching.

The Nabateans of Petra and their successors

The Nabateans have been described as “one of the most gifted and vigorous peoples in the Near East of Jesus’ time” (Wright, Biblical Archaeology 229). They exacted high tolls from the caravans which passed their way. The greatest king of the Nabateans was Aretas IV (9 B.C. to A.D. 40). His rule extended as far north as Damascus during the last part of his reign; this was at the time Paul escaped from Damascus (2 Corinthians 11:32).

The Nabateans are still remembered for their numerous carvings we see at Petra in Jordan.

The theater at Petra, dating to the first century A.D., is carved from solid rock. Photo by Ferrell Jenkins.

The Roman theater at Petra, dating to the first or early second century A.D., is carved almost entirely from solid rock. Click on the photo for a larger image. Photo by Ferrell Jenkins.

The Roman emperor Trajan conquered Petra in A.D. 106 and converted it into the province of Arabia. The Romans continued the rock sculpturing of the Nabataeans but added a theater, a street with colonnades, etc. Some have speculated, on the basis of Galatians 1:17, that Paul spent time at Petra after his conversion to Christ.

Archaeologists locate Idumean Palace or Temple in the Lachish region

Archaeologists working with the Israel Antiquities Authority and Hebrew University have uncovered an Idumean palace or temple in the Lachish region of the Judean Shephelah. I understand the news release to place this discovery south of the Beit Guvrin/Maresha National Park, and east of Lachish, in a military area. This area was allotted to the tribe of Simeon, but by the second century B.C. it had become part of Idumea, the residence of ancient Edomites who were pushed out of the area of Edom (the location of Petra in Jordan) by the Nabateans.

Herod the Great was an Idumean. Some have suggested Maresha as his hometown. He ruled over the Jews from 47 to 4 B.C., and his dynasty continued throughout most of the first century A.D. Herod was known for his fabulous building program that included the temple, the temple platform and the surrounding wall (John 2:20). He was a cruel ruler who sought to destroy the infant Jesus (Matthew 2:16).

The drone photo below shows portions of the large structure recently discovered.

Area of the large structure, possibly a temple or palace, uncovered in the dig – aerial photograph (photo: Dane Christensen)

Area of the large structure, possibly a temple or palace, uncovered in the dig – aerial photograph (photo: Dane Christensen)

The scholars working on the project say this is a 2200-year-old structure that was “apparently dismantled intentionally, perhaps during the Hasmonean conquests of the region.”

The release continues,

— “ —

An impressive 2200-year-old (Hellenistic period) structure, possibly an Idumean palace or temple, was uncovered during Sukkot in archaeological excavations at the site of Horvat ‘Amuda, situated at the heart of a military training area in the Lachish region.

The excavation directors (from right to left): Dr. Oren Gutfeld, Michal Haber, and Pablo Betzer (photo: Israel Antiquities Authority)

The excavation directors (from right to left): Dr. Oren Gutfeld, Michal Haber, and Pablo Betzer (photo: Israel Antiquities Authority)

According to the excavation directors, Dr. Oren Gutfeld of the Hebrew University, and Pablo Betzer and Michal Haber of the Israel Antiquities Authority: “If this was indeed an Idumean palace or temple, it is a rare and exciting find – similar structures in this country can be counted on the fingers of one hand. It seems that the building was intentionally dismantled, possibly during the Hasmonean conquest of the region.”

Two cultic incense altars found in one of the rooms of the structure (photo: Michal Haber, Israel Antiquities Authority)

Two cultic incense altars found in one of the rooms of the structure (photo: Michal Haber, Israel Antiquities Authority). These altars are small enough to be held in one’s hand.

Two stone incense altars were discovered in one of the rooms. One of them, bearing the carved image of a bull, is depicted as standing in what is apparently the façade of a temple adorned with magnificent columns. According to the archaeologists, the altar is “a unique and rare find in terms of its decoration.” The bull, they say, “may have symbolized a deity worshipped by the Idumeans.” In addition to the incense altar, delicate pottery vessels were also uncovered, including painted bowls, juglets and oil lamps.

Also found at the site are numerous underground spaces, used as quarries or to house ritual baths (miqvaot), oil presses and dovecotes. Hiding tunnels from the time of the Jewish revolts against the Romans were also discovered; one of these contained an intact cooking pot from the time of the Bar Kokhba Revolt (132–135 CE).

Uncovering the structure (photo: Michal Haber, Israel Antiquities Authority)

Uncovering the structure (photo: Michal Haber, Israel Antiquities Authority)

The new discovery came to light with the help of camera-equipped drones – technology that has become part of the archaeologists’ tool box in recent years. As part of an extensive archaeological research project of the area between Bet Guvrin and Maresha in the north and Moshav Amatzia in the south, the drone cameras photographed the archaeological remains from high above, subsequently revealing hints of the structure now under excavation. Calling the discovery a research breakthrough, the archaeologists say: “This technology helped us choose where to focus our excavation probes, and, indeed, it very quickly emerged that this was in fact a unique discovery. We hope that our continued excavation of the site in the spring will uncover more of the story told here.”

Remains of the structure indicate that it was intentionally dismantled, possibly by the Hasmoneans (photo: Dane Christensen)

Remains of the structure indicate that it was intentionally dismantled, possibly by the Hasmoneans (photo: Dane Christensen)

The excavation at Horvat ‘Amuda, which was funded by the Beit Lehi Foundation and the Israel Antiquities Authority, was carried out with the participation of archaeology students from the Hebrew University, Bar-Ilan University, as well as a group of volunteers from the United States.

During the Hellenistic period Horvat ‘Amuda was apparently one of the agricultural satellite settlements of Maresha, which had by now become the Idumean district capital (today it is part of Bet Guvrin-Maresha National Park). Prior to that, in the fifth century BCE (the Persian period), the Idumeans – a Semitic people originating in southern Jordan – settled in the Judean Shephelah (foothills). After the area was conquered by the Hasmoneans in 112 BCE, the Idumeans converted and subsequently blended into the Judean population.

— ” —

HT: Joseph Lauer