John was “on the island called Patmos”

John, the writer of the book of Revelation, was “on the island called Patmos, because of the word of God and the testimony of Jesus” (Rev 1:9). I am convinced that this was the apostle John. He was there because of (Greek dia, on account of) the word of God. Filson says this could mean either banishment, or banishment to hard labor. He points out that the word of God and witness or testimony are used in Revelation 6:9 and 20:4 “in reference to a persecution situation” (Interpreter’s Dictionary Bible III:677).

The Romans used the island as a penal settlement to which they sent political agitators and others who threatened the peace of the empire (Tacitus Annals 3.68; 4.30; 15.71). According to Eusebius, John was banished to Patmos by the Emperor Domitian, A. D. 95, and released 18 months later under Nerva (HE III.18.1; 20.8-9).

View of the port of Skala from Chora. Photo by Ferrell Jenkins.

View of the port of Skala from the monastery at Chora. Photo by Ferrell Jenkins.

Patmos is a rocky island off the west coast of Asia Minor in the Aegean Sea, about 37 miles southwest of Miletus. The island is one of the Dodecanese (twelve) or of the Southern Sporades. It is about 10 miles long (N–S) and 6 miles wide at the north end, and consists of about 22 square miles of land area. The island is mountainous and of irregular outline. Some visitors to the island have suggested that the natural scenery “determined some features of the imagery of the Apocalypse” (HDB III:693-94).

Patmos has been a part of Greece since 1947, and may be reached by boat from Piraeus, Samos, Kos, or Rhodes. The ferry from Samos takes about 2 1/2 hours, arriving at the port of Skala. Some cruise ships sail from Kusadasi, Turkey, to Patmos.

On the way from Skala to Chora, the only other town on the island, one passes the Monastery and Cave of the Apocalypse. This site is marked as the traditional place where John received the Revelation.

At Chora, the monastery of St. John the Theologian dominates the island. It was built by a monk called Christodulos (slave of Christ) in A. D. 1088. The monastery library is noted for its manuscripts, but especially for its collection of more than 200 icons. The oldest book in the library is part of a 6th century codex of Mark (Codex Purpureus). The second oldest manuscript is an 8th century A. D. copy of Job.

Bell tower on the Monastery of St. John the Theologian at Chora. Photo by Ferrell Jenkins.

Bell tower on Monastery of St. John the Theologian at Chora. Photo by Ferrell Jenkins.

The Bosphorus − “a liquid line”

For years I have received Saudi Aramco World (Saudi was added to the name a few years ago). From time to time there are articles pertaining to some portion of the Bible World. The March/April 2014 issue has an article by Louis Werner entitled “Bosporus: Strait Between Two Worlds.” The leading paragraph sets the tone for the article.

Look at an atlas of the oceans, and one place always seems to catch the eye. The Bosporus, that narrow waterway connecting the Black Sea to the Sea of Marmara, which cuts the city of Istanbul into two halves, stands out alone among the world’s other major straits and canals. Along with the wider twin, the Dardanelles, the Bosporus famously divided east and west, while the rest − the Suez and Panama Canals, the Malacca and Magellan Straits, to name but a few − link different regions.

Its function as a barrier between continents, a liquid line strung between Europe and Asia, has given the Bosporus such prominence in both history and legend: The ancient Greeks sailed up the strait to their Black Sea colonies, the Persian King Darius built a floating bridge across it in the fifth century BCE; in 1451 CE, Mehmet the Conqueror built a fort on its European bank to strangle Constantinople; during the Cold War, Joseph Stalin said that Turkish control over the Bosporus held the USSR “by the throat”; today it is an essential part of global shipping trade in petroleum.

The Bosphorus (more common spelling) has fascinated me since I first saw it in 1968. I have enjoyed looking at the great vessels traveling one way or the other through the waterway. Tour groups enjoy a boat ride on the Bosporus. The photo below shows one of the more narrow areas. Cargo ships can be seen awaiting their turn to go through the strait.

Cargo and tourists making their way through the Bosporus. Photo by Ferrell Jenkins.

Cargo and tourists making their way through the Bosporus. Photo by Ferrell Jenkins.

In the past we have written about the delivery of Peter’s epistles with the suggestion that the messenger came through the Bosphorus into the Black Sea and along the coast of Bithynia and Pontus. If this is correct, and I think it is, the Bosphorus was an important waterway to those Christians addressed by Peter. See “The Delivery of Peter’s Epistles” here.

July 4th at Lachish

In the previous post I mentioned that several former students and friends are participating in the dig at Tel Lachish this year.

Six years ago on this day I wrote about Lachish on July 4th, 1980. Since we have many more readers now I think it appropriate to re-post that entry here.

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On July 4, 1980, I was participating in the excavation at Tel Lachish in Israel along with three of my colleagues from Florida College (James Hodges, Phil Roberts, and Harold Tabor). There were sizable numbers of participants from Israel, United States, Australia, South Africa, and Germany. In addition to the hard work out in the sun, we had some fun. On the morning of July 4th a few of the guys got an American flag and put together a drum and bugle corp and marched across the tel. Note especially the plastic bucket being used as a drum in this photo.

"Parade" at Tel Lachish, July 4, 1980

“Parade” at Tel Lachish, July 4, 1980

Lachish is identified with Tell ed-Duweir, located in the shephelah (lowlands) of Judah about 30 miles south west of Jerusalem. It is mentioned in Scripture during the period of the conquest (Joshua 10, 12, 15). Lachish served as one of the Judean store cities during the period of the kingdom Judah. Many of the LMLK jar handles have been found here. The city fell both to the Assyrians and the Babylonians.

Excavations were carried out by the British between 1932 and 1938 under the direction of J. L. Starkey. Starkey was murdered in 1938 while en route to the opening of the Palestine Archaeological Museum (later the Rockefeller Museum) in Jerusalem. Professor Yohanan Aharoni of Tel Aviv University excavated the “Solar Shrine” in 1966 and 1968. A new excavation was begun in 1973 under the auspices of The Institute of Archaeology of Tel Aviv University and The Israel Exploration Society. Dr. David Ussishkin served as the director until 1994.

One afternoon while we were in our tented camp a short distance from the tel, a bus load of Arabs from Jordan arrived. They had once lived in the area, prior to the founding of the State of Israel. Some of the older men had worked with Starkey. This photo which I took shows four of the Arab men and three of the Israeli archaeologists, along with one American. See if you recognize Gabriel Barkay, Richard Whitaker, Adam Zertal, and David Ussishkin.

http://ferrelljenkins.files.wordpress.com/2008/07/lachish_arab-visit_07-1980-t.jpg?w=500

The Arab men enjoyed seeing the old photos from the Starkey excavations and pointing out themselves as much younger men. I think you will see Ussishkin’s head to the left of the Arab, and Barkay on the right.

http://ferrelljenkins.files.wordpress.com/2008/07/lachish_07-1980_arab-visit-photos-t.jpg?w=500

Update (July 6, 2008). Todd Bolen, at BiblePlaces.com has commented on this blog under the title Reminiscences of Lachish. He says he heard Gabriel Barkay tell about this event, but he includes some additional information that I did not know, including the name of the village where the Arabs previously lived.

The town of Qubeibe was leveled by the Israeli military in the 1960s and the stones of the village, probably many taken from the ruins of Lachish, were sold to building contractors.  Who knows but some ancient inscription was unknowing transferred from Lachish to Qubeibe and is now part of a wall in the area?

I recall that Richard Whitaker was the one best able to converse in Arabic.

Friends and former students at Lachish

The archaeological season is well under way at Tel Lachish. I have several friends and former students who are participating in this new expedition. Wayne Galloway has posted a few nice photos on Facebook and has given me permission to post a couple of these here.

The first photo shows an overview of section B. Wayne says,

The squares are on the right, sifted dirt and rocks removed from the squares on the left. Each special item found (ex. sling stone, arrow heads, special pottery finds, etc.) is carefully documented. Pottery is removed washed and identified, bones are kept, the location, depth, etc.

Tel Lachish, section B, 2014. Photo by Wayne Galloway.

Tel Lachish, section B, 2014. Photo by Wayne Galloway.

I understand that the group Wayne is with are working on the northern side of the tel above the well. He describes the next photo as a “Big Picture” of the square he is working in. Notice a portion of a wall that presumably will extend into the next square when it is opened.

The square where Wayne is working. Photo by Wayne Galloway.

The square where Wayne is working. Photo by Wayne Galloway.

Luke Chandler is posting additional information about the dig on his blog here.

New excavations at Tel Achziv (Achzib)

The Nelson Glueck School of Archaeology, Hebrew Union College, and the French Research Center at Jerusalem has announced the first season of an Israeli-French mission at Tel Achziv from June 29 to July 9. This announcement is from Yifat Thareani, one of the directors of the dig. (HT: Jack Sasson).

The town of Achziv (English Bibles use Achzib) is located on the Mediterranean coast of Western Galilee about 9 miles north of Acco (Akko, Acre = Ptolemais). This is in the northern portion of the Plain of Acco.

Achziv was assigned to the tribe of Asher (Joshua 19:29; Judges 1:31), but Asher was not able to drive out the Canaanite inhabitants of the land.

Asher did not drive out the inhabitants of Acco, or the inhabitants of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob, (Judges 1:31 ESV)

Achziv remained primarily a Canaanite or Phoenician town throughout most of biblical history.

In exchange for cedar and cypress timber and gold, Solomon gave 20 cities in the land of Galilee to Hiram king of Tyre (1 Kings 9:11-13). That portion of western Galilee was called the land of Cabul. This is another indication that this region continued under the influence of the Phoenicians. King Hiram visited the cities but they did not please him.

Sennacherib, king of Assyria (704-681 B.C.), claims in the Taylor and Chicago Prisms to have conquered the cities of Sidon, the mainland city of Tyre, Achziv, and Acco.

In New Testament times Achziv was known as Ecdippa (Ekdippon) (Josephus, JW 1.257).

The map below shows the location of Acziv between Acco and the Ladder of Tyre. The Ladder of Tyre is a natural formation that has served as a border between Israel and Lebanon during many historical periods, including the present time.

Aczib on the Mediterranean coast of Western Galilee. BibleAtlas.org.

The Crusaders built a fortress at Achzib and named it Casal Imbert. The Mamluk’s captured the site in 1271, and an Arab village remained there until the War of Independence in 1948.

Achziv is built on a sandstone (kurkar) ridge overlooking the Mediterranean Sea. The remaining structures from the Arab period, now part of a National Park, are made from stones of the Crusader fortress.

Arab period structures made from stones of the Crusader fortress. The Mediterranean Sea is in view when you reach the top of the tel. Photo by Ferrell Jenkins.

Arab period structures made from stones of the Crusader fortress. The Mediterranean Sea is in view when you reach the top of the tel. Photo by Ferrell Jenkins.

This photo was made from Tel Achziv looking north to Rosh Hanikra and the Ladder of Tyre, a distance of about 4 miles.

The view north from Tel Achziv to Rosh Hanikra. Photo by Ferrell Jenkins.

Some artifacts from Achziv are exhibited in the Hecht Museum in Haifa.

Changes at the Bema in Corinth

Luke records, in the book of Acts, an important historical event involving Paul during the 18 months he worked at Corinth (Acts 18:12-17).

The photo below, made in May 2012, shows the actual platform or bema mentioned in Acts 18. Popular English versions use the terms tribunal, judgment seat, place of judgment, or judge’s bench.

The Bema at Corinth where Paul stood before Gallio. Photo by Ferrell Jenkins.

The Bema at Corinth where Paul stood before Gallio. Photo by Ferrell Jenkins.

The bema dates to A.D. 44, but could be as early as the time of Augustus (Murphy-O’Connor, St. Paul’s Corinth, 28).

You see that some sort of work was going on around the bema. Notice the rope, the pile of sand, and the bags on the top. I remarked to some of our tour members that we formerly were able to stand on the bema. I feared this might be an end to that practice.

Yesterday I was catching up on some blogs that I enjoy reading. One of those is Gordon Franz’ Life and Land. Gordon was writing about a tour he led earlier this year. One line caught my attention. In telling about the visit to Corinth, Gordon says,

Recently the Bema was repaired and reopened so tourists can walk up and stand where Gallio passed judgment on the Apostle Paul (Acts 18:12-17).

Anyone have a nice photo to share of the bema since the restoration?

 

The City Gate − Heart of the Ancient City

The site of et-Tell, thought by some to be the location of New Testament Bethsaida, has provided more evidence of being Old Testament Geshur, or a town of Geshur.

Maacah, one of David’s wives, was the daughter of Talmai king of Geshur (2 Samuel 3:3). Absalom, son of David and Maacah, stayed at Geshur for three years (2 Samuel 13:37-38).

Our photo shows the city gate of this Iron Age city. A sign in the courtyard says,

This is the heart of the ancient town. Here the public activities of the city took place. It was the center of commercial, judicial, and religious life.

And it includes a fitting text that illustrates the importance of the gate in a Biblical city.

Now David was sitting between the two gates, and the watchman went up to the roof of the gate by the wall… (2 Samuel 18:24 ESV)

The Iron Age city gate at a town of Geshur. Photo by Ferrell Jenkins.

The Iron Age city gate at a town of Geshur. Photo by Ferrell Jenkins.

Notice the plain standing stones on either side of the gate. And notice the stylized figure of a horned bull on the right of the gate. The image is said to represent an Aramean (Syrian) god. There is a Biblical reference to such an image in 2 Kings 23:8.

For more information see these posts: