Category Archives: Book of Acts

In search of Barnabas

A recent article (here) in the York [Pennsylvania] Daily Record features the research of Messiah College professor Dr. Michael Cosby. Cosby received a Fulbright Grant to do this research in Cyprus, a place associated with the life of Barnabas.

Barnabas is best known to most of us because of his association with the Apostle Paul on the first missionary journey. He is mentioned more than 20 times in the Book of Acts. Other than that, he is mentioned 3 times in Galatians 2, and once each in 1 Corinthians and Colossians.

We understand from Luke’s account that Barnabas, also known as Joseph, was a Levite of Cyprus (Acts 4:36). The first stop on the First Journey was at Salamis on the eastern end of the Mediterranean island of Cyprus (Acts 13:1-5). There the preachers spoke in the synagogue of the Jews, and later on the western end of the island at Paphos.

When Paul and Barnabas had a dispute prior to the Second Journey, Barnabas took his cousin Mark and went to Cyprus (Acts 15:36-41).

Nothing else is mentioned in the Bible about Barnabas and the island of Cyprus. But a great amount of tradition has grown up on the island. It is this tradition that Prof. Cosby studied, and he researched the association of the tradition to the modern Greek Orthodox Church of Cyprus, and the privileges granted to the Cypriot archbishops.

Having just visited Cyprus last year I find this a fascinating article. Perhaps you will enjoy it.

According to a tradition dating back to 488 A.D., the sepulcher of Barnabas was discovered by Anthemios, the Archbishop of Constantia and placed in a church he built near the tomb. The photo below shows the now-empty church near the ruins of Roman Salamis.

The Church of Barnabas at Salamis. Photo by Ferrell Jenkins.

The Church of Barnabas at Salamis. Photo by Ferrell Jenkins.

Salamis is now located in the the Turkish Republic of Northern Cyprus, or as the folks in the south of Cyprus say, “the occupied territory.”

Speaking at Florida College Annual Lectures

Tuesday morning at 10 a.m. I am scheduled to present an illustrated lecture on Biblical Coastal Towns of Turkey in Puckett Auditorium at the Florida College Annual Lectures. Normally in these sessions, in which I have participated in for many years, I present material on lesser-visited places that are important to Bible study.

There are several important coastal towns in Turkey that are mentioned in the Bible, mostly in connection with the journeys of Paul. These include Troas, Assos, Ephesus, Miletus, Patara, Myra, Attalia, Perga, and Seleucia. I have chosen to discuss two Black Sea cities (Sinope and Samsun) that are related to the discussion of the route of delivery of the Epistles of Peter, and to two cities on the Mediterranean Sea (Patara and Myra). I was able to visit all of these cities during the past year.

The photo below was made a few miles east of Sinope along the Black Sea (ancient Euxine). The territory is mountainous and the road is often far enough inland that the sea is not visible. Here the road runs along the sea, but still considerably above it. To the south, the mountains are much higher.

Sheep on the road east of Sinope, above the Black Sea. Photo by Ferrell Jenkins.

Sheep on the road east of Sinope, above the Black Sea. Photo by Ferrell Jenkins.

Xanathos in Lycia

The photo I am sharing today was made at ancient Xanthos, a city of Lycia, now in southwestern Turkey. The city is situated in the Lycian mountains a few miles from the Mediterranean coast and the ancient city of Patara (Acts 21:1). The small town of Kinik lies in the valley below Xanthos.

Roman Emperor Vespasian

Emperor Vespasian. BM. Photo by F. Jenkins

A road runs up the hill through the ancient ruins. One of the first monuments we come to is a Roman arch dedicated to the emperor Vespasian  (A.D. 69-79) by the Council and People of Xanthos. George E. Bean says,

The pavement which survives in part belongs to an ancient road which led up from Patara and the Letoum. – Lycian Turkey, 60.

Our view is made from above the arch. To the left you can see the narrow modern road leading to the parking lot at Xanthos.

Arch built by Vespasian partially below modern road level. Photo by Ferrell Jenkins.

Arch built by Vespasian partially below modern road level. Photo by Ferrell Jenkins.

This photo illustrates the build up of debris over the centuries.

Writers such as Bean tell of the time when the Persians conquered western Asia about 540 B.C. Rather than surrender, the fighting men of Xanathos placed their women, children, slaves, and property on the acropolis and set fire to it. These men then went forth and fought to the death.  This account reminds us of the one recorded by Josephus about the fall of Masada during the Jewish Wars against the Romans (The Jewish War 7.8.6).

For more information about Xanathos, and Lycia in general, see the nice Lycian Turkey website here.

Monument from Xanathos now in British Museum

The ancient Greek city of Xanthos (Xanthus) is mentioned in the Iliad as the greatest of the cities of Lycia. The site is located near Letoon, and a few miles north of Patara, the port where the Apostle Paul changed ships on the return from the Third Journey (Acts 21:1-2).

Our visit to Xanathos was limited due to the lateness of the day, but we took time to get a few photos of some significant ruins. Our first stop was what the Blue Guide Turkey calls “the few sad remains of the Nereid Monument.”

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The site of the Nereid Monument at Xanathos. Photo by Ferrell Jenkins.

Charles Fellows took statues and friezes from the Monument to the British Museum in 1841-42, where they have been reconstructed.

Nereid Monument in British Museum. Photo by Ferrell Jenkins.

Nereid Monument in the British Museum. Photo by Ferrell Jenkins.

The sign at the original site (visible in the first photo) says,

This famous classical era monument was removed in its entirety to the British Museum in the last century [an old sign] and all that remains are a few rows of stones from the foundations and podium. This 4 by 6 columns Ionic temple style monument is embellished with reliefs and statues [sic]. The statues of twelve females between the columns are those of water spirits known as Nereids.

The Monument dates as early as 390 B.C.

“Every man under his vine…”

A biblical way of describing a time of peace and prosperity is expressed in the following passage describing the time of King Solomon.

And Judah and Israel lived in safety, from Dan even to Beersheba, every man under his vine and under his fig tree, all the days of Solomon. (1 Kings 4:25 ESV)

It is not uncommon in the middle east to see vines used as a shade. Sometime the vine runs up the side of a house and covers a porch on the roof. When I saw this single vine by itself in front of the theater at Miletus I could not help but think of the biblical saying. I asked my traveling buddy, Leon Mauldin, to make a picture of me sitting under my vine.

I can imagine a person sitting under the vine in the late summer and enjoying the fresh grapes from the vine.

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Sitting under the vine at the theater of Miletus. Photo by Leon Mauldin.

Miletus is the city where the Apostle Paul met with the elders from the church at Ephesus as he returned to Jerusalem at the end of his third journey (Acts 20).

The prophet Micah used the same illustration to describe the nature of the Messiah’s kingdom.

It shall come to pass in the latter days that the mountain of the house of the LORD shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, 2 and many nations shall come, and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob, that he may teach us his ways and that we may walk in his paths.” For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 3 He shall judge between many peoples, and shall decide for strong nations far away; and they shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war anymore; 4 but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the LORD of hosts has spoken. (Micah 4:1-4 ESV)

The significance of Gaza

After my first tour to the Bible Lands, including Rome, Greece (Athens and Corinth), Egypt, Lebanon, Syria (Damascus), Jordan, and Israel, in April/May, 1967, I decided to make a second tour the following year. For many years, I always added some new places on each tour. In 1968 I added Beersheba and Gaza. The Gaza Strip (named such because of the long, narrow size of the small entity) had been under Egyptian control for several decades until June, 1967.

There was not much to see at Gaza. By the time we visited in 1968, Gaza was under Israeli control. We drove to the coast where there were only a few houses and some small fishing boats. This is one of the few slides that I have to illustrate the visit to Gaza.

Gaza on the Mediterranean Sea in May, 1968. Photo by Ferrell Jenkins.

Gaza on the Mediterranean Sea in May, 1968. Photo by Ferrell Jenkins.

Gaza is mentioned several times in the Old Testament. Here is a summary of these references.

  • Gaza was the southwestern boundary of the Canaanites in the table of Nations (Genesis 10:19).
  • The original inhabitants of Gaza were replaced by the Caphtorim, likely the ancestors of the Philistines (Deuteronomy 2:23).
  • Joshua defeated Canaanites “even as far as Gaza” (Joshua 10:41).
  • Joshua eliminated the Anakites except in Gaza, Gath, and Ashdod (Joshua 11:21-22). We recognized these cities as later belonging to the Philistines.
  • Gaza is listed as belonging to the tribe of Judah (Joshua 15:47; Judges 1:18).
  • The Midianites oppressed Israel, “as far as Gaza”, for seven years (Judges 6:4).
  • Samson had contact with the inhabitants of Gaza (Judges 16).
  • Gaza is listed as one of the five Philistine cities in the time of the Israelite Judges (1 Samuel 6:17).
  • Solomon controlled territory as far southwest as Gaza (1 Kings 4:24).
  • Hezekiah defeated the Philistines as far as Gaza and its territory (2 Kings 18:8).
  • Jeremiah makes reference to Gaza being conquered by Pharaoh (Jeremiah 47:1).
  • The prophets of Judah pronounced judgments upon Gaza (Amos 1:6-7; Zephaniah 2:4; Zechariah 9:5).

The only New Testament reference to Gaza is in Acts 8:26. Philip the evangelist was instructed to go south on the road that descends from Jerusalem to Gaza. English translators struggle with the issue of whether the city was desert, or the road leading to the city ran through a desert area. (I will leave that for some other time.)

The first display one sees as he enters the archaeology wing of the Israel Museum is that of the anthropoid coffins from Deir el-Balah, a site south of Gaza city. The coffins, excavated by Trude Dothan in 1972, bear evidence of Egyptian influence. They date to the 13th century B.C.
Anthropoid Coffins from Deir el-Balah in the Israel Museum. Photo by Ferrell Jenkins.

Anthropoid Coffins from Deir el-Balah in the Israel Museum. Photo by Ferrell Jenkins.

Acts 28 — Photo Illustrations

Many of the places mentioned in Acts 28 have been discussed, with photos, over a period of years. For sure, we have posts on Malta, (Publius), Syracuse, Rhegium, (Appian Way), and Rome. Use the search box to locate these for your study and teaching.

For this final post on the Book of Acts I have decided to look at a thought suggested by Paul when he spoke with the leading men of the Jews in Rome.

 17 After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.
18 “And when they had examined me, they were willing to release me because there was no ground for putting me to death.
19 “But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.
20 “For this reason, therefore, I requested to see you and to speak with you, for I am wearing this chain for the sake of the hope of Israel.” (Acts 28:17-20 NAU)

Paul was taken to Rome in chains as a prisoner of the Roman Empire. See also Acts 21:33; 22:29; 26:29; Ephesians 6:20.

The Basilica of St. Paul, commonly known as St. Paul Outside the Walls, dates to the time of Constantine, and is thought to be the site of the burial of Paul.

Among the statues on the property is the one shown below. Paul is portrayed as a writer and a prisoner ready to be offered. We recall that the Prison Epistles (Ephesians, Colossians, Philemon, and Philippians) were written from Rome. My own understanding is that Paul was likely released after about two years. During that time we know very little about his activities, but believe that he wrote 1 Timothy and Titus. Later he was imprisoned a second time in Rome and writes another prison epistle, 2 Timothy.

Statue representing Paul as a writer in chains. Photo by Ferrell Jenkins.

Statue representing Paul as a writer in chains. Photo by Ferrell Jenkins.

The chains are difficult to see in the photo above, but in the view below they are clearly visible.

Paul in chains. Photo by Ferrell Jenkins.

Paul in chains. Photo by Ferrell Jenkins.

This final post in the series on Acts is sent forth with the hope that the material will be of value to students and Bible class teachers for years to come.

Myra, home of Saint Nicholas

The town Myra is known to students of the New Testament as a place where Paul transferred ships while he was being taken to Rome for trial before Caesar (Acts 27:5).

In the centuries following, Myra became the home of a (Greek Orthodox) bishop known as Nicholas. Born in Patara, Nicholas died December 6, 343. Several legends arose around Nicholas who was noted for giving gifts to the poor and raising the dead.

Highly revered in Greece and Russia, St. Nicholas is known as the patron saint of children, sailors, merchants, and scholars. From his life of piety, kindness, and generosity arose the legendary figure celebrated today as St. Nicholas, Father Christmas, or Santa Claus. (Fant & Reddish, A Guide to Biblical Sites in Greece and Turkey, 256)

The ancient Myra is associated with the modern Turkish town Demre (or Kale). I thought you might enjoy seeing a few pictures related to Saint Nicholas. In the town square is a recent statue showing St. Nicholas with children. The statue was a gift of the Russian government in 2000. Many Russian tourists were visiting the day I was there.

Modern statue of Saint Nicholas at Myra. Photo by Ferrell Jenkins.

Modern statue of Saint Nicholas at Myra. Photo by Ferrell Jenkins.

A few decades ago I saw an older statue near the entrance to the church. It now has a fresh coat of black paint.

Older statue of St. Nicholas near the entrance of the Byzantine church ruins. Photo by Ferrell Jenkins.

Older statue of St. Nicholas near the entrance of the Byzantine church ruins.This statue depicts him carrying a bag of gifts.  Photo by Ferrell Jenkins.

The Byzantine church dates to the 6th century A.D. Several writers point out that the sarcophagus of Nicholas was broken into by Italian merchants in the 1087 A.D., and his bones were taken to Bari, Italy.

Wilson says the church is built like a basilica “in the shape of an orthodox cross” (Biblical Turkey 88).

St. Nicholas Byzantine church, Myra, Turkey. Photo by Ferrell Jenkins.

Ruins of the St. Nicholas Byzantine church, Myra, Turkey. Photo by Ferrell Jenkins.

This last photo shows one of the poorly preserved frescoes.

Fresco on the wall of St. Nicholas church in Demre. Photo by Ferrell Jenkins.

Fresco on the wall of St. Nicholas church in Demre. Photo by Ferrell Jenkins.

Tourism seems to be thriving at Myra even though the town is off the beaten track. Whether there are any Christians in the town is doubtful.

For an earlier post about Myra and St. Nicholas, see here.

The Antikythera Shipwreck and “Danger at sea”

The following post appeared in part on this blog June 4, 2012. I am repeating some of it for the benefit of those who missed it, and because it provides some complementary information for the study of Acts 27. A few changes have been made to make it more useful in connection with the Acts study.

The Antikythera Shipwreck is a special exhibition at the Athens (Greece) National Museum which is scheduled to run from April 2012 to April 2013.

The Ship and the Treasures

The shipwreck off the eastern coast of Antikythera is dated to 60-50 BC, a period during which maritime trade and transportation of works of Greek art from the Eastern Mediterranean to Italy flourished. Its cargo dates from the 4th to the 1st century BC. The ship was a freighter of about 300 tons capacity and was sailing towards Italy.

Bronze and marble sculpture luxurious glass vessels and golden jewellery, a large amount of pottery and bronze couches formed part of its cargo. Amongst these the famous “Antikylhera Mechanism” still contributes an enormous amount to our knowledge of ancient Greek technology and astronomy. All the finds recovered from the shipwreck bear witness to the aesthetic preferences of their orderers or potential purchasers but, above all, they reflect the new phenomenon of art trade, the first in the history of the West civilization.

The Mechanism

Constructed in the second half of the second century BC, the Mechanism comprises gears, scales, axles, and dials. The inscriptions on the surface of the Mechanism refer to astronomical and calendar calculations, while the inscriptions on its metal protective plates contain instructions for its use. The Antikythera Mechanism is the earliest preserved portable astronomical calculator. It displayed the positions of the Sun, the Moon and most probably the five planets known in antiquity. It was used to predict solar and lunar eclipses, it kept an accurate calendar of many years, and displayed the date of Pan-Hellenic games (Olympia, Nemea, Isthmia, Delphi and Dodona.

We had visited Thera (aka Santorini) during our Aegean cruise. Antikythera (“opposite Kythera”) is a Greek island between Crete and the Peloponnese (where Corinth is located). This area is north of where Paul’s ship encountered the storm that drove it off course (Acts 27:8-16).

In the earlier post I included two of the sculptures being transported on the ship. Go here to see those photos. I will share some different photos today.

One display case deals with the “Self-Sufficient Microcosm.” In addition to cargo, there were a few human skeletal remains on the ship. Those who traveled by sea often had to take their own food supplies on board with them. It is thought that olives and snails were part of the daily diet. There were stones “for grinding seeds, liquefying vegetables and herbs, and stirring liquids.”

A manually operated quern was used for grinding grain.

Manually operated quern for grinding grain. Photo by Ferrell Jenkins.

Manually operated quern for grinding grain. Photo by Ferrell Jenkins.

Salted meat and fish, as well as olives, and wine could be stored for transport in amphorae and other containers. This display shows some of the amphorae as they might have been scattered on the sea bed.

Amphorae used for transporting goods. Photo by Ferrell Jenkins.

Amphorae used for transporting goods. Photo by Ferrell Jenkins.

Many of the sculptures found with the ship wreckage are encrusted with sea organisms. Be sure to see the previous post. There was one marble statue of a boy. The sign accompanying the sculpture says,

The boy is depicted nude and half bent-over with his head raised. The upper part of his torso leans sharply forward.

Some believe that this young man was preparing for wrestling. Others think he was a pancratiast (one who participated in both wrestling and boxing). Notice that the left side of the statue (our view on the right) is covered with sea organisms. The right side seems to have been buried in sediment on the sea bed, and thus protected.

Statue of a boy from the Antikythera shipwreck. Photo by Ferrell Jenkins.

Statue of a boy from the Antikythera shipwreck. Photo by Ferrell Jenkins.

Numerous bronze pieces are displayed. I especially like the one known as “The Antikythera Philosopher.” See the previous article.

We typically think of ships from the Roman period, and earlier, staying near the shore (coasters). This was certainly true of many of the sea journeys of the Apostle Paul (Acts 20:5, 13-16; 27:5-7).

Greek archaeologists announce here the discovery of two Roman-era shipwrecks in water nearly a mile deep. Sailing to Italy required leaving the safety of the nearby shore for deep waters. Such was true of Paul’s journey to Rome after leaving Crete (Acts 27).

Paul spoke of the dangers at sea in his second letter to the Corinthians (11:24-29) about A.D. 55.

  • Three times I was shipwrecked.
  • A night and a day I was adrift at sea.
  • He mentioned “Danger at sea.”

The Malta shipwreck is the only one recorded in Acts, and it occurred after the writing of 2 Corinthians. Hughes mentions at least nine voyages between Acts 9 and 18. Paul says three of these ended in shipwreck. Hughes says there were at least another nine voyages between the writing of 2 Corinthians and the Malta shipwreck (The Second Epistle to the Corinthians, NICNT, 410-411).

At least some of the ships used by Paul were grain ships (Acts 27:38), but there may have been other cargo on some of them.

If you visit Athens between now and April 2013, be sure to take some time for The Antikythera Shipwreck.

Acts 27 #2 — Did Paul dock at Cnidus (Knidos)? — Photo Illustration

Paul’s voyage to Rome, as it is often called, was actually a trip as a prisoner on a variety of ships from Caesarea Maritima to Puteoli in Italy (Acts 27:1 – 28:13. The trip westward from Myra, on the Mediterranean coast, took the ship near Cnidus (also spelled Knidos) (Acts 27:6-7).

We sailed slowly for many days and arrived with difficulty off Cnidus. Because the wind prevented us from going any farther, we sailed under the lee of Crete off Salmone. (Acts 27:7 NET)

Mark Wilson says,

Paul would have passed within sight of Cnidus on his return to Jerusalem during his second and third journeys, possibly even stopping at the city (Acts 18:21-22; 21:1). The grain ship upon which Paul was traveling on his captivity voyage to Rome encountered fierce head winds as it tacked westward along the coast of Asia Minor. It is not clear if Paul’s ship was able to make port in Cnidus’ commercial harbor, but the sailing conditions probably prevented it (Acts 27:7). — Biblical Turkey, 192.

A British archaeologist excavated at Cnidus in 1957-59. A colossal marble lion that once rested on a monumental tomb was taken to the British Museum where it is displayed in the Queen Elizabeth II Great Court. The lion dates to the late 4th-early 3rd century B.C.

Colossal marble lion from Cnidus. British Museum. Photo by Ferrell Jenkins.

Colossal marble lion from Cnidus. British Museum. Photo by Ferrell Jenkins.

The sign in the British Museum informs us that,

This lion crowned a monumental tomb at the edge of a cliff overlooking the sea. The hollow eyes were probably inset with glass to catch the light.

Did Paul see this lion? More than likely, I think, during the return from the second and third journeys.

The map below shows the location of Cos, Cnidus, Rhodes and Patara. Click the image for a higher resolution.

Map showing Cnidus, Rhodes, and Patara. Made with Bible Mapper 4.

Map showing Cnidus, Rhodes, and Patara. Made with Bible Mapper 4.